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Friday, April 10, 2009

Triduum

Triduum: Good Friday of the Lord's Passion

April 8, 3:31 PM · Add a Comment
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The liturgy of the Triduum is a celebration that spans three days. There are no closing songs after the Mass of the Lord’s Supper or on Good Friday. There are no gathering songs at the beginning of Good Friday or to open the Easter Vigil on Holy Saturday. This is one way to show the connectedness of the three celebrations that are actually one continuous liturgy. The vigil of solitude with the Lord began on Thursday night in the garden.

Jesus’ arrest threw everything into disarray. Certainly there were disciples with him that thought this moment would never happen, and those that were willing to use force to see that it didn’t. Peter apparently stayed visible long enough to be recognized three times and deny his knowledge of Jesus. The other disciples likely hid out, but not until Jesus spoke up for their freedom. John’s Gospel says that when those who meant to arrest him approached Jesus, they were asking his whereabouts, to which Jesus responded “I AM!” Those who intended to lay their hands on him appeared to be struck by his majesty and they turned away, some bowing and praying. Again they approached, and he repeated “I AM!” He asked that those with him be released, and after a confrontation in which Peter used his sword, the disciples were allowed to disburse.
Many of the comments about The Passion of the Christ centered on the gratuitous, over the top violence that was displayed. Dear friends, so many times we have attempted to sugarcoat the Lord’s passion and death. The producers could have made it worse then they did. Jesus was in the custody of Roman soldiers and their gladiator mentality. They likely inflicted every kind of abuse they knew. Blood, sweat, and tears! Jesus was passed back and forth between people who wanted to kill him and butchers who knew how to do it most effectively. He was beaten with whips probably more than a few times. He was crowned with thorny vines, very long needles, hard enough to dig deep into the skin without breaking off. He was spit upon, kicked and punched, and stripped of clothing and dignity. He was so thoroughly weakened by the ordeal that he fell three times carrying the cross tie of his instrument of death. Surely more then one time the soldiers propped him up just to keep him from dying before they were finished. They ordered a man to help him walk with the cross, and they allowed a woman to wipe his face with her veil so that he could at least see where he was going. Was this the greatest suffering ever inflicted on one man?
The gospels reveal that Jesus was nailed to a cross, not tied or otherwise rigged to it as was the case in some crucifixions. He prayed the psalms as he hung there, gasping to breathe. Jesus’ blood continued falling to the ground. He turned the care of his Mother over to John, the beloved disciple, who we are told took her to Ephesus, where she lived her remaining days. Most of the disciples had vanished and it was those women in his company, the Blessed Mother and the other Marys, Clopas and Magdala, who kept vigilance alongside John as the Lord died.
The gospels of Matthew, Mark, and Luke tell that the sky was dark from noon to three on Good Friday, and the first two add terrific natural disasters, the complete tearing of the heavily reinforced drape in the sanctuary of the temple and earthquake style convulsions. John’s Gospel deals more with the actions at the cross, what was said and done, not only by Jesus, but by others as well. He reveals Nicodemus’ role in Jesus’ burial.
The celebration of Good Friday is bleak. In New Mexico there are pilgrimages of a sort, the best known and most attended of which is the walk to El Santuarío at Chimayo. There is also the walk up Tomé Hill, and in Albuquerque, the multi-faith, multi-cultural Way of the Cross, Way of Compassion, a cross carrying procession through downtown focusing attention on social justice issues.
When faithful Catholics gather for worship on Good Friday, which is sometimes held in the afternoon to connect with the time of Jesus’ death in the gospels, they are greeted by the bleakness. The church is literally stripped of everything that was generated by the cross. Saints’ statues are usually covered or removed. There are no linens or decorations in the sanctuary. When the presider, along with other priests and/or deacons, enters the silent chamber, he leads the way to the middle of the sanctuary, where all of them prostrate on the ground. If one got the feeling they were in the tomb with the Lord, they’d be on the right track. There isn’t any frivolity or joy. Scripture readings point toward the presentation and death of Jesus, like Isaiah’s prophecy of the coming Messiah and the reading of the Passion according to John. Next, there are intercessions, a long list of things to pray for including people of other faiths, and those with no faith at all. There is prayer for our political and spiritual leaders and those who follow them.
Normal liturgy would allow veneration of the cross, an act of prayer, sacrifice, and meditation at this time followed by communion and a silent dismissal. Some parishes have opted to reverse the plan so that after communion, veneration can take place for as long as need be without otherwise interrupting the flow of the liturgy. The hosts used in communion on Good Friday were consecrated at the Lord’s Supper on Thursday night. There is not a new consecration until the Easter Vigil when some will receive the Eucharist for the first time.
The final veneration of the cross can take many forms. Sometimes a cross is hoisted onto the shoulders of one and passed to others until everyone has had the opportunity to touch the wood. Sometimes the adoring faithful place nails into predrilled holes in the cross signifying their sinfulness. At other parishes there is but a solemn line of people who kiss or touch the cross. In any format, the faithful share in the death of our Lord. All is darkness and silence until Saturday night.

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  • Congregation offers rare prayer for sun

    CHARLESTON, W.Va. -- The congregation of B'nai Jacob Synagogue in Charleston, along with Jews throughout the world, participated in the Blessing of the Sun this week.

    It's a ritual so rare that it happens only once every 28 years.

    Tom Hindman
    A "Blessing of the Sun" service began indoors at B'nai Jacob Synagogue in Charleston and then continued to the outdoors with about 50 gathered for the event. It's a ritual so rare that it happens only once every 28 years.
    "It recalls the moment when the sun first began to shine in the primeval heavens," said Rabbi Victor Urecki. "This ceremony is a reaffirmation of the order and power of the universe."

    According to Judaism, the sun has a 28-year solar cycle known as the great circle, he said.

    "A special blessing is recited upon experiencing this natural and wondrous event," he said.

    The rare and brief religious event at B'nai Jacob was at 6 p.m. Tuesday and followed the evening minyan. Congregations in many other areas held similar rituals on Wednesday at sunrise. However, Tuesday night was chosen out of convenience with the service held just before preparation for Passover.

    "We wanted children to attend and realized few adults would be with us at 6 a.m. Wednesday," Urecki said.

    The service included readings from the Biblical books of Psalms and Genesis as well as the Talmud.

    In a March edition of "The Jewish Week," an article says the Blessing of the Sun "marks the moment when, according to Jewish tradition formulated in Talmudic calculations, the sun returns to the exact point in the sky where it was on the day of creation 5,769 years ago. This, the Talmud states, happens every 28 years, always on a Wednesday morning."

    Another article in the same publication points out that the event does not add up astronomically with a year being 365.24219 days long, making the celebration continue to drift later into a season. The writer also notes the sun was created 4.6 billion years ago when the universe was 9.1 billion years old.

    In any event, the Blessing of the Sun is now enhanced by an increased interest in environmental issues, offers a teaching opportunity, and gives thanks to the creator of the universe.

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